The Unrecognised "12 Lotus" Bodhisattvas

by Shen Shi'an, The Buddhist Channel, Aug 13, 2008

Dharma-Inspired Movie Review: 12 Lotus

Singapore -- "12 Lotus" is the name of a poignant song in 12 chapters, which also narrates the troubled life and times of a girl called Lotus (Lianhua). Since young, she wished to sing the song to Guanyin (Avalokiteshvara) Bodhisattva - out of gratitude perhaps, for she was the beacon of hope in her life, to whom she would pour all her woes.

While children hug dolls, she steals and cradles a Guanyin image for comfort. Though without a mother, she mothers the image instead, while seeing Guanyin as her surrogate spiritual mother (Guanyinma). In this way, Guanyin, who personifies perfect compassion, somehow helped to ease her blues.

Repeated in the film is this ominous refrain - "Without love, there is no pain. Without pain, there is no love." A paradox? Yes, but a true one - when it comes to worldly love. Lianhua's cruel father utters this while he canes her during singing lessons. Tough love? As we learn later, it was mostly loveless punishment. There is pain when there is "love" with (failed) expectations, though this implies there is "love" when there is pain too. Like the pure lotus, which grows surrounded by the mud of defilements while blossoming untainted, Lianhua is resilient, and grows up to be a successful singer.

With Guanyin playing a central but silent role in the story, the recurring scenes of Lianhua physically (and mentally) clinging to the Guanyin image begs the question of whether all her prayers went unheard, in vain. Was her faith arbitrary? Not really - as the audience can easily imagine how much worse Lianhua might be without her refuge in Guanyin. Her faith might lack wisdom perhaps, but it is faith nonetheless. Guanyin's name in full (Guanshiyin Pusa) means the "Bodhisattva who hears (regards) the sounds (cries) of the world". What Lianhua probably forgot was to heed her own inner Guanyin, to listen to her heart with more compassion.

But was Guanyin truly absent in her efforts to help Lianhua? For help to be rendered, there must be enough karmic affinity. This surely, Lianhua had? Perhaps it wasn't focused enough to connect. As stated in chapter 25 (The Universal Door of Guanshiyin Bodhisattva) of the Lotus Sutra - "... if any of the limitless hundreds of thousands of myriads of kotis [a huge unit] of living beings who are undergoing all kinds of suffering hear of Guanshiyin Bodhisattva and recite his [her] name single-mindedly, Guanshiyin Bodhisattva will immediately hear their voices and rescue them." Sadly, Lianhua's mind was more scattered than single-minded.

Inspired by a real life incident, there is a scene where the deeply disturbed Lianhua holds on to her Guanyin image and falls asleep. When she awakes, she discovers the head broken. In distraught desperation to "save the saviour", she runs onto the streets to find someone to "heal" her. Someone eventually helps to repair the image. Related, is a somewhat controversial scene, where Lianhua visits a salon to wash the Guanyin image's "hair". While some might see this as a tasteless or blasphemous "joke", "Guanyin" smiles on gently and compassionately, seemingly with acceptance and understanding of Lianhua's plight.

If Guanyin really resided within the image, would she mind? Probably not - for Lianhua was sincere, albeit not in her perfectly right frame of mind. The hairdresser played along too, without laughing at her. Perhaps, Guanyin miraculously manifested the breaking of the head, so as to urge the traumatised and reclusive Lianhua to step outside her house. Perhaps, the ones who eased her mind by repairing and washing the image were Bodhisattvas in disguise too. Perhaps, the boy whom Lianhua nurtured since young, who cared for her in return, was a Bodhisattva too. Perhaps, Guanyin already manifested in many ways for Lianhua.

In the same Lotus Sutra chapter, it is said - "If they must be saved by someone in the body of a layman [or any other person], [s]he will manifest in the body of a layman [or any other person] and speak Dharma for them... Complete with the power of spiritual penetrations, vastly cultivating wisdom and expedient means, going throughout countries in the ten directions, [s]he manifests everywhere in all places." Perhaps Lianhua craved too much for her unfaithful love to return, when he was no Bodhisattva at all. In fact, he was an unrepentant villain who cheated her. Her salvation was in letting go of her deluded perfect image of him.

Perhaps Lianhua did not so much believe in Guanyin to be her Bodhisattva, as much as she yearned for her lost lover to be her "personal Bodhisattva". The greater significance of Guanyin's teachings is that instead of only pleading to Bodhisattvas for help, we should aspire to be Bodhisattvas too, by entering the universal door of compassion, by aspiring to be like Guanyin, whose doors of her heart open to all universally. Tragically, Lianhua had forgotten to be a Bodhisattva to herself, to love herself well, while she pined for love from a heartless lover. May Lianhua's compassion for herself and others blossom like the lotus!

We Need Your Help to Train the
Buddhist AI Chat Bot
(Neural Omniscient Robotic-Being for Buddhist Understanding)

For Malaysians who wants to donate in MYR, please use the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB
Note: Please indicate your name in the payment slip. Thank you.

Dear Friends in the Dharma,

We seek your generous support to help us train NORBU, the word's first Buddhist AI Chat Bot.

Here are some ways you can contribute to this noble cause:

One-time Donation or Loan: A single contribution, regardless of its size, will go a long way in helping us reach our goal and make the Buddhist LLM a beacon of wisdom for all.

How will your donation / loan be used? Download the NORBU White Paper for details.

For Malaysians who wants to donate in MYR, please use the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB
Note: Please indicate your purpose of payment (loan or donation) in the payment slip. Thank you.

Once payment is banked in, please send the payment slip via email to: Your donation/loan will be published and publicly acknowledged on the Buddhist Channel.

Spread the Word: Share this initiative with your friends, family and fellow Dharma enthusiasts. Join "Friends of Norbu" at: Together, we can build a stronger community and create a positive impact on a global scale.

Volunteer: If you possess expertise in AI, natural language processing, Dharma knowledge in terms of Buddhist sutras in various languages or related fields, and wish to lend your skills, please contact us. Your knowledge and passion could be invaluable to our project's success.

Your support is part of a collective effort to preserve and disseminate the profound teachings of Buddhism. By contributing to the NORBU, you become a "virtual Bodhisattva" to make Buddhist wisdom more accessible to seekers worldwide.

Thank you for helping to make NORBU a wise and compassionate Buddhist Chatbot!

May you be blessed with inner peace and wisdom,

With deepest gratitude,

Kooi F. Lim
On behalf of The Buddhist Channel Team

Note: To date, we have received the following contributions for NORBU:
US$ 75 from Gary Gach (Loan)
US$ 50 from Chong Sim Keong
MYR 300 from Wilson Tee
MYR 500 from Lim Yan Pok
MYR 50 from Oon Yeoh
MYR 200 from Ooi Poh Tin
MYR 300 from Lai Swee Pin
MYR 100 from Ong Hooi Sian
MYR 1,000 from Fam Sin Nin
MYR 500 from Oh teik Bin
MYR 300 from Yeoh Ai Guat
MYR 300 from Yong Lily
MYR 50 from Bandar Utama Buddhist Society
MYR 1,000 from Chiam Swee Ann
MYR 1,000 from Lye Veei Chiew
MYR 1,000 from Por Yong Tong
MYR 80 from Lee Wai Yee
MYR 500 from Pek Chee Hen
MYR 300 from Hor Tuck Loon
MYR 1,000 from Wise Payments Malaysia Sdn Bhd
MYR 200 from Teo Yen Hua
MYR 500 from Ng Wee Keat
MYR 10,000 from Chang Quai Hung, Jackie (Loan)
MYR 10,000 from K. C. Lim & Agnes (Loan)
MYR 10,000 from Juin & Jooky Tan (Loan)
MYR 100 from Poh Boon Fong (on behalf of SXI Buddhist Students Society)
MYR 10,000 from Fam Shan-Shan (Loan)
MYR 10,000 from John Fam (Loan)
MYR 500 from Phang Cheng Kar
MYR 100 from Lee Suat Yee
MYR 500 from Teo Chwee Hoon (on behalf of Lai Siow Kee)
MYR 200 from Mak Yuen Chau

We express our deep gratitude for the support and generosity.

If you have any enquiries, please write to: