Edith Hope's journey from Scottish lass to Buddhist nun

BBC, 3 April 2013

Konchok Lhamo has lived at the Samye Ling centre on the banks of the river Esk in the Scottish Borders for 24 years

London, UK -- Edith Hope grew up in rural Scotland as part of a large and loving family brought up in the Church of Scotland, attending Sunday school. But in her 30s a chance visit to a Buddhist monastery in Dumfries and Galloway would change her life forever.

<< Ani Lhamo, born Edith Hope

University had given Miss Hope a chance to live away from her family, gain some independence and broaden her outlook. In the mid 1980s she was working as a computer programmer for a car sales company in Glasgow.

But after her introduction to Buddhism and meditation, she chose to spend four years living on a Buddhist retreat held on Holy Isle in isolation from the outside world. The retreat was organised by Samye Ling, a Tibetan Buddhist monastery where she has lived ever since being ordained as a Buddhist nun.

What led you to Samye Ling?

I came to Samye Ling through having a friend who was interested in Samye Ling. I used to come here and eventually I got quite involved.

I saw it as the way my life was going. I saw it as a breath of fresh air. Like coming home.

Eventually I gave up my job and came to Samye Ling and did a four year retreat and became a nun. The retreat (on Holy Isle) finished in 1993, after that I came to Samye Ling to live and work. My job has evolved a little bit but after a few years I became the Abbott's secretary.

The Samye Temple Samye Ling temple was added to the site in 1988

Can you tell me more about the retreat?

You live in the retreat, you don't communicate with anyone in Samye Ling, you are completely cut off from the outside world.

The retreat isn't just for monks and nuns, it's for people who are interested in doing intensive meditation. Learning the methods took four years. I was with a group of 18 women and then there was a group of men in the men's retreat nearby, doing their thing, exactly the same actually for the four years.
During this time, were you in contact with the outside world?

Although you can contact friends and family, it's usually limited. I would write once a month to my mother and she would write back to me and sometimes other people would write back to me and I would say hello to them through my mother. She would give the news to everybody, although, you know, there's not an awful lot of news, you are doing the same thing everyday for four years.

Did you have a religious upbringing?

I was brought up in the north west of Scotland, Church of Scotland. I went to Sunday school every week, went to church every week. I had that quite strong, you could say, moral background.

So I feel like when I became a nun, what I did was put on the outside what was already on the inside. And it doesn't feel like there is a contradiction in essence with the Christian teaching I had as a child.

How did your family feel about you becoming a Buddhist nun?

Its hard for me to say. But they are not Buddhists themselves, so it must have been a little bit strange. I think it was a surprise and it may be there are some difficulties in accepting it.

I come from a small place in Northern Scotland and now I've got a bald head and wear red robes. It's not normal! But one thing that's happened over the years, is the attitude has mellowed a little.

I have some brothers and sisters and of course they are married and have children and jobs. And so they go through all the troubles you go through in that kind of life and I don't.

So if my parents want to talk about their things they can talk to me. If they want someone to come and stay who doesn't have any demands at all, then I can come.

It's changed a lot.

Do you ever think about the other paths you could have taken and where they could have led you?

I do occasionally think about it. There is one emotion that floods my mind. And that is relief or gratitude.

I feel so happy I have somehow stumbled across this way of life most people wouldn't even know about and it suits me perfectly.

And if I'd not known about it, and followed other, apparently more conventional routes, I don't think I could have ever been happy. This is so satisfying.

Do you keep up with what's going on in the world?

If there is a disaster, we always hear about it immediately, because people ask us to pray. We hear about major things.

Sometimes I'll drive the Abbot somewhere and we'll put the car radio on as the Abbot likes to keep up with current affairs. And to know what's going wrong, and even sometimes what's going right in the world (laughs).

For me in a way it's best not to waste too much time on the news so I can focus on helping in the way that I'm able to help. Because the problem with overload of information is that you get bogged down in it. It can be really quite depressing and overwhelming. You think, what's the point in doing anything, because there is so much wrong, what can I do? So I feel like to overcome that, partly at least, I know there is something I can do to help the world and I'm going to do it.

And if the information helps that, then I want that information. And if it doesn't then I'm happy to leave it alone.

What would happen if you fell in love?

I have thought about it, and thought it's a bit like, if you were in the most happy relationship then why would you look somewhere else? And even if you did come across someone you found very attractive, you wouldn't want to give up that wonderful relationship that was already giving you everything you needed.

It would not be much of a temptation.

More about Samye Ling

  • Founded in 1967, Samye Ling was the first Tibetan Buddhist centre in the West
  • It was named, Samye after the very first monastery in Tibet
  • 60 people live in the residential community, this includes lay volunteers
  • A temple was added to the centre in 1988
  • Edith Hope was ordained as Konchock Lhamo, but is known to all at Samye Ling as Ani Lhamo. Ani means aunt and is used in the way Christians use sister

Source: Samye Ling website

We Need Your Help to Train the
Buddhist AI Chat Bot
(Neural Operator for Responsible Buddhist Understanding)

For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your name in the payment slip. Thank you.

Dear Friends in the Dharma,

We seek your generous support to help us train NORBU, the word's first Buddhist AI Chat Bot.

Here are some ways you can contribute to this noble cause:

One-time Donation or Loan: A single contribution, regardless of its size, will go a long way in helping us reach our goal and make the Buddhist LLM a beacon of wisdom for all.

How will your donation / loan be used? Download the NORBU White Paper for details.

For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your purpose of payment (loan or donation) in the payment slip. Thank you.

Once payment is banked in, please send the payment slip via email to: editor@buddhistchannel.tv. Your donation/loan will be published and publicly acknowledged on the Buddhist Channel.

Spread the Word: Share this initiative with your friends, family and fellow Dharma enthusiasts. Join "Friends of Norbu" at: https://www.facebook.com/groups/norbuchatbot. Together, we can build a stronger community and create a positive impact on a global scale.

Volunteer: If you possess expertise in AI, natural language processing, Dharma knowledge in terms of Buddhist sutras in various languages or related fields, and wish to lend your skills, please contact us. Your knowledge and passion could be invaluable to our project's success.

Your support is part of a collective effort to preserve and disseminate the profound teachings of Buddhism. By contributing to the NORBU, you become a "virtual Bodhisattva" to make Buddhist wisdom more accessible to seekers worldwide.

Thank you for helping to make NORBU a wise and compassionate Buddhist Chatbot!

May you be blessed with inner peace and wisdom,

With deepest gratitude,

Kooi F. Lim
On behalf of The Buddhist Channel Team

Note: To date, we have received the following contributions for NORBU:
US$ 75 from Gary Gach (Loan)
US$ 50 from Chong Sim Keong
MYR 300 from Wilson Tee
MYR 500 from Lim Yan Pok
MYR 50 from Oon Yeoh
MYR 200 from Ooi Poh Tin
MYR 300 from Lai Swee Pin
MYR 100 from Ong Hooi Sian
MYR 1,000 from Fam Sin Nin
MYR 500 from Oh teik Bin
MYR 300 from Yeoh Ai Guat
MYR 300 from Yong Lily
MYR 50 from Bandar Utama Buddhist Society
MYR 1,000 from Chiam Swee Ann
MYR 1,000 from Lye Veei Chiew
MYR 1,000 from Por Yong Tong
MYR 80 from Lee Wai Yee
MYR 500 from Pek Chee Hen
MYR 300 from Hor Tuck Loon
MYR 1,000 from Wise Payments Malaysia Sdn Bhd
MYR 200 from Teo Yen Hua
MYR 500 from Ng Wee Keat
MYR 10,000 from Chang Quai Hung, Jackie (Loan)
MYR 10,000 from K. C. Lim & Agnes (Loan)
MYR 10,000 from Juin & Jooky Tan (Loan)
MYR 100 from Poh Boon Fong (on behalf of SXI Buddhist Students Society)
MYR 10,000 from Fam Shan-Shan (Loan)
MYR 10,000 from John Fam (Loan)
MYR 500 from Phang Cheng Kar
MYR 100 from Lee Suat Yee
MYR 500 from Teo Chwee Hoon (on behalf of Lai Siow Kee)
MYR 200 from Mak Yuen Chau

We express our deep gratitude for the support and generosity.

If you have any enquiries, please write to: editor@buddhistchannel.tv